Middle - East 

  

  • Al-Quds : The Place of Jerusalem in Classical Judaic and Islamic Traditions
  • The Great War for Civilisation - The Conquest of the Middle East : Robert Fisk
  • The Mystery of Israel in Ancient History  

  

  

Page Last Updated : 16th December 2010

 Al-Quds The Place of Jerusalem in Classical Judaic and Islamic Traditions

Paperback - 213 pages                                          by Muhammad Abdul Hameed al-Khateeb

 
From the back cover : '' This book is a comparative study of the place of Al-Quds (Jerusalem) in the classic Judaic and Islamic traditions.  


Al-Quds functions as an important holy place and as a central religious symbol within three great religious traditions, Judaism, Christianity and Islam. In the western world the Christian and Jewish sacred histories of Jerusalem are well known but the Islamic sacred history is less well known.

  

By studying al-Quds comparatively with respect to the Judaic and Islamic traditions, the author brings to light the Islamic tradition's perspective. He concludes that only the Muslims have acted as guardians of al-Quds for all mankind irrespective of creed, and that only the muslims are capable of assuming that role again, so that it will be again, as it is meant to be, a City of Peace.'' 

  
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The Great War for Civilisation - The Conquest of the Middle East - Robert Fisk

Paperback - 1380 pages 

If you read only one book all year, this should be it. The fruit of 30 years reporting from the Middle East, it is an epic in every sense of the word. At a time when the "news" about this region has become dominated by so much propaganda and spin, foreign correspondent Robert Fisk is an eloquent and passionate eyewitness to decades of the most horrifying scenes of violence and hate. One couldn't ask for a surer guide through these circles of Hell. 

And that's not hyperbole. It's hard to imagine a book, certainly no work of non-fiction, with more blood running through its pages. Here are bodies torn apart by high-tech weaponry, innocent families blown to pieces, mutilated corpses, torture chambers - and all of it on an industrial scale. It seems at times as though we are walking through an alternate universe created by the Marquis de Sade. Fisk even stops to give the reader an occasional warning that what's about to come is not for anyone with a weak stomach. And still it comes, more bombed streets, mass graves, and hospital wards filled with the wretched human waste of war. "On television, it looked so clean," is how he begins one visit to a Baghdad emergency room. But this isn't television.

Perhaps the most amazing thing about The Great War for Civilisation is how Fisk avoids the obvious danger, especially in a book this long, of having the violence become monotonous, the carnage and brutality banal. Even recollected years after the fact, his reportage loses none of its immediacy. This is a book that is both hard to read and impossible to put down. It's a cliché, but Fisk gives the horror of war a human face, a context. He feels the ground shake under his feet from explosions and the heat on his face of burning oil fires, he smells the rotting corpses, he hears the flies buzzing about the wounded and the dead, but most of all he hears the voices of the victims and the survivors. He listens to what they have to say.

As a reporter covering events "on the ground" he is less interested in the players of the Great Game, or analyzing their strategies and motives. He observes the the consequences of power in action. And what a miserable tale it is to tell. From Russia's invasion of Afghanistan, through the great Iraq-Iran War, the Israeli occupation of Palestine and invasion of Lebanon, the slaughterhouse of Algeria's civil war, the two American-led Gulf Wars against Iraq, Fisk has been there covering it all. And not as an embedded or "hotel journalist" either, embracing "the new, cosy, damaging relationship between reporters and the military," but putting his life on the line in some very dangerous situations. It's a surprise this book even got written. At one point he is nearly killed by an angry mob in Afghanistan. Such are the hazards faced by someone holding to the heroic, if old-fashioned, ideal of the reporter as (quoting Hitchcock's foreign correspondent) "one of the little army of historians who are writing history from beside the cannon's mouth."

But despite everything he keeps going back. Because he loves the place (his makes his home in Beirut), and because "war is also a vicarious, painful, attractive, unique experience for a journalist." Danger is a drug, and violence is exciting. Though Fisk would probably not want to acknowledge it, there may be some response here to his astonishment at the horrors of the Middle East's great killing fields. "What primeval energy produces such sadism?" he asks at one point. Is it such a mystery? Sade, whose name is invoked, had one answer.

Is there a Big Picture? Through it all Fisk describes himself as trying "to make sense of what I have witnessed, to place it in a context that did not exist for me when I was trying to stay alive." He would like the kaleidoscope to stop turning, "to see the loose flakes of memory reflected in some final, irremediable pattern. So that is what it was about!"

But the kaleidoscope, which is history, is what it is all about. Fisk doesn't see history as repeating itself, or moving through a series of cycles, but he does see the tragedy of the Middle East as lying in the past, with "our ancestors' folly." If the story has a beginning it might go back to the First World War, the "Great War for Civilisation" that Fisk's father fought in. This is a history written by the West, whose consequences still trap the Middle East. "In the Middle East the people live their past history, again and again, every day." There is no escape for them.

"How to correct history, that's the thing." And it's the reason Fisk wrote this book. His journalism is both steeped in historical perspective and committed to the belief that journalists are historians. It is their job "to be the first impartial witnesses to history. If we have any reason for our existence, the least must be our ability to report history as it happens so that no one can say: 'We didn't know - no one told us.'"

In the current political climate, poisoned by the propaganda war against terrorism ("a word that has become a plague on our vocabulary," in Fisk's view), this isn't an easy job. In the apocalyptic struggle of us against them impartiality is not seen as a virtue. There are even some who have criticised Fisk for interviewing Osama bin Laden. But attempting to understand how the present situation came about is not to excuse any of the perpetrators of violence. The evil of terrorism doesn't exist in a vacuum, but is born of certain political conditions. Sweeping them under a rhetorical rug isn't going to make it go away.

Understanding. Witness. Compassion. The Great War for Civilisation embodies all of these in writing that shivers with conviction and intensity. More than just an outstanding work of journalism or history, it is one of the great books of our time.

 
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The Mystery of Israel in Ancient History  

 Paperback - 228 pages                                      by   Louay Fatoohi and Shetha Al-Dargazelli         

The Exodus in the Qur’an, the Old Testament, Archaeological Finds, and Historical Sources.
 
Few events in history have fascinated the layperson and the scholar as much as the exodus of the Israelites from ancient Egypt. This phenomenal interest has led to extensive research into scriptural, historical, and archaeological sources. The Qur’an, however, has been completely ignored by Western researchers because of the faith put in the Biblical narrative and the prejudiced view that the Qur’an’s account is based on Jewish sources, including the Bible.

This book examines in detail the Biblical narrative of the exodus, showing that it contains a substantial amount of inaccurate and false information. It also shows that the similarities between the Qur’anic exodus and its Biblical counterpart are very limited and the differences between the two scriptures are much greater in number and detail. Particularly significant is the fact that the Qur’an is free of the erroneous and inaccurate Biblical statements that have contributed to the rejection of the historicity of the exodus by many scholars. The book demonstrates that the Qur’anic account is consistent with what we know today from archaeological finds and historical sources. This pioneering study is an attempt to create what might be called “Qur’anic archaeology.”

***A comprehensive scriptural and historical analysis of the exodus of Israel from ancient Egypt: The Israelites in ancient Egypt

---The Qur’anic and Biblical accounts of the exodus

---Historical problems in the Biblical narrative

---The exodus in archaeological finds

---The exodus in historical sources

---Identifying the Pharaoh of the exodus  

 
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Essays On The Origins Of Islamic Civilization       

 Paperback - 312 pages

  

by  Dr M.A.J Beg

Anyone attempting to study the origins of Islamic Civilisation must first ask How Islam originated. Orientalists contend that it owed its origin to Judaism and Christianity. This theory is critically analysed.

  

Attention is also focussed on the origins of the Islamic State with special reference to the constitution of Madinah. The rights of women and their role in society are discussed under the new dispensation of Islam. 

  

  

Dr M.A.J. Beg ; Born in Gachahar, Dinajpur, in British India in 1944 and brought up and educated in East Pakistan, Dr Muhammad Beg obtained his Bachelors and Masters degrees in Islamic history from Rajshahi University before he proceeded to Christ’s College, Cambridge University, where he obtained a doctorate in Middle Eastern history in 1971. With the assistance of the late Dr Martin Lings (Abu Bakr Siraj al-Din), the famed author of The Life of Muhammad, he was able to obtain temporary work at the British Museum in London and in 1972 he became a British citizen. Then he moved to Malaysia where he taught Islamic history at the National University of Malaysia for more than a decade. Thereafter, he moved to the University of Brunei Darussalam as an Associate Professor of Islamic history and civilization, and lectured there for four years.

 
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